---------- Forwarded message ----------
From: guy perea <guyperea1@gmail.com>
Date: Fri, 1 Mar 2013 13:26:03 +0800
Subject: Final Papal Audience with Pope Benedict XVI in time of Pope Perea 1-
To: jiki283mofo@post.wordpress.com
Unseen - unseen world of the dead In the Holy Bible , the
expression"the Bosom of Abraham" is found only in two verses of St.
Luke's Gospel (16:22-23) . It occurs in the parable of the Rich Man
and Lazarus the imagery of which is plainly drawn from the popular
representations of the unseen worldof the dead which were current in
Our Lord's time. According to the Jewish conceptions of that day, the
souls of the dead were gathered into a general tarrying-place the
Sheol of the Old Testament literature, and the Hades of the
NewTestament writings (cf. Luke 16:22 ; in the Greek 16:23). A local
discrimination, however, existed among them, according to their deeds
during their mortal life . (Greek psyche ; Latin anima ; French ame ;
German Seele ).
The question of the reality of the soul and its distinction from the
body is among the most important problems of philosophy , for with it
is bound up the doctrine of a future life. Various theories as to the
nature of the soul have claimed to be reconcilable with the tenet of
immortality , but it is a sure instinct that leads us to suspect every
attack on the substantiality or spirituality of the soul as an
assaulton the belief in existence after death. The soul may be defined
as the ultimate internal principle by which we think, feel, and will ,
and by which our bodies are animated. The term "mind" usually denotes
thisprinciple as the subject of our conscious states, while " soul"
denotes the source of our vegetative activities as well. That our
vital activities proceed from a principle capable of subsisting in
itself, is the thesis of the substantiality of the soul: that this
principle is not itself composite, extended, corporeal, or essentially
and intrinsically dependent on the body, is the doctrine of
spirituality. If there be a life after death, clearlythe agent or
subject of our vital activities must be capable of an existence
separate from the body. The belief in an animating principle in some
sense distinct from the body is an almost inevitable inference from
the observed facts of life . Even uncivilized peoples arrive at the
concept of the soul almost without reflection, certainly without any
severe mental effort. The word mind has been used in a variety of
meanings in English , and we find a similar want of fixity in the
connotation of the corresponding terms in other languages. Aristotle
tells us that Anaxagoras, as compared with other early Greek
philosophers , appeared like one sober among drunken men in that he
introduced nous , mind, as efficient cause of the general order in the
universe . Intreating of the soul , Aristotle himself identifies nous
with the intellectual St. Thomas , who represents the general
scholastic usage, derives mens from metior (to measure). He identifies
mens with the human soul viewed as intellectual and abstracting from
lower organic faculties . Angels , or pure spirits , may thus be
called minds (De Veritate, X, a. 1). For Descartes the human soul is
simply mens, res cogitans , mind. It stands in complete opposition to
the body andto matter in general. The vegetative faculties allotted to
the soul by Aristotle and the Schoolmen are rejected by him, and those
vital functions are explained by him mechanically. The lower animals
do not possess minds in any sense; they are for him mere machines. An
early usage in English connects the word mind closely with memory , as
in the sentence "to bear in mind". Again it has been associated with
the volitional side of our nature , as in the phrases "to mind" and
"to have a mind to effect something". Still when restricted to a
particular faculty the general tendency has been to identify mind with
the cognitive and more especially with the intellectual powers. In
this usage it more closely corresponds to the primary meaning of the
Latin mens , understood as the thinking or judging principle. Mind is
also conceived as a substantial being, equivalent to the scholastic
mens , partly identified with, partly distinguished from the soul .
"the nature and attributes of the Human Mind", came to be recognized
as the proper designation of the subject matter of psychology , even
amongst those who believed in the reality of an immaterial principle,
asthe source of man's conscious life seek in The Church through JESUS.
--
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Guy Ralph Perea Sr President of The United States
Weatherdata1046am0426 a Discussion Group of
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USFMSC
http://www.cityfreq.com/ca/avalon/>
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own search engine - The United
States International Policies
http://apps.facebook.com/faceblogged/?uid=1340855784
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http://cmt1.blogspot.com
http://twitter.com/guyperea
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Commission<http://columbiabroadcast.spaces.live.com/>
Ambassador Chevy Chase; Kevin Corcran; Jack Nickolas; Cher; Shirley Temple
Black; Liza Minnille; Ansari; Ernest Tascoe; Food, Drug and Cosmetic Act
Agent Jodie Foster; Department of Veterans Affairs Director George H.W. Bush
Title 22 USCS section 1928 (b) The e-mail
transmission may contain legally privileged information that
is intended only for the individual or entity recipient, you are hereby,
notified that any disclosure, copying, distribution, or reliance upon the
contents of this E-mail is strictly prohibited. If you have received this
E-mail transmission in error, please reply to the sender, so arrangements
can be made for proper delivery. Title 42
USCS section 192 etseq Margie Paxton Chief of Childrens Bureau
Director of The United States Department of Human Services; Defendant
Article IV General Provisions Section 2
(Supreme Law of The Land) The Constitution of The United States "Any thing
in The Constitution or Laws of any State to the Contrary Notwithstanding"
Contrary to Law (of an act or omission) illegal;
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